How Chinese Is Chinatown DC?

Chinatown DC Chinese New Year

When Chinatown is at its most Chinese — Chinese New Year, January 2012 (Photo By: heydayjoe)

What’s in a place name anyway? If you’ve ever been to Germantown, Md., you’ve probably noticed that it’s not all beer halls, lederhosen and St. Pauli girls. But when you think of Chinatown DC, you expect something authentically Chinese, right? Shiny arches. Red lanterns. Dim sum. Lychee nuts. A Buddhist temple or a dragon-infested arch. DC’s Chinatown has some of these—Chinese restaurants, a handful of souvenir shops and even a traditional Chinese gate—but it also has a major-league sports arena, a Hooters, an Ann Taylor Loft and a Bed Bath and Beyond. And despite the inclusion of Chinese names on all the shop signs, Chinatown still falls short on one key measure of authenticity—Chinese residents. It wasn’t always that way though.

The first Chinese immigrant arrived in Washington City in 1851. Many Chinese had moved east to escape the violence perpetrated against them in the West, but upon arriving in our nation’s capital, they found they weren’t exactly welcomed here either. Racism was rampant, and its power coalesced here in DC.

Chinatown-Chinese-Exclusion-Poster-DCIn 1877, a joint special committee of the Senate and House of Representatives released a report on the “character, extent and effect of Chinese immigration.” It contained the following testimonial:

“The burden of our accusation against them is that they come in conflict with our labor interests; that they can never assimilate with us; that they are a perpetual, unchanging, and unchangeable alien element that can never become homogeneous; that their civilization is demoralizing and degrading to our people; that they degrade and dishonor labor; that they can never become citizens, and that an alien, degraded labor class, without any desire of citizenship, without education, and without interest in the country it inhabits, is an element both demoralizing and dangerous to the community within which it exists.”

Soapine ad

A late 1800s ad for Soapine, produced by the Kendall Manufacturing Company of Providence, R.I.

White folks must have been easily demoralized back then, although they certainly had no problem with using Chinese laundrymen or eating Chinese food. As still happens today, fear of the “other” and concerns about “racial purity” ruled the day. In 1882, Congress passed the Chinese Exclusion Act, restricting any new immigration from China and barring the Chinese who were already here from ever becoming U.S. citizens. This marked the first time in American history that the U.S. restricted immigration based explicitly on race. (The Chinese remained ineligible for citizenship until the Exclusion Act was finally repealed in 1943!)

Chinatowns in America were extreme forms of racial segregation created in response to congressionally mandated racism. So it was that Chinatowns came into existence not out of collective pride in Chinese heritage, but for group safety. As they had on the West Coast, the Chinese congregated in part to repel anti-Chinese attacks.

Washington, DC’s original Chinatown took shape in the 1880s on Pennsylvania Avenue, between 3rd and 7th streets NW. Pennsylvania Avenue was a major commercial hub at the time, catering to Congress members and other VIPs. Greeks and Italians ran most of the nearby businesses, hotels and restaurants, but the Chinese did have some shops in the area, mostly laundries.

Excluded from not only neighborhoods, but also many trades, the Chinese had turned to the service industry, taking on work that was deemed undesirable by whites and that required little training and capital. In DC, this work included groceries, restaurants and laundries. In 1881, the DC Directory listed four Chinese laundries. A decade later, this number had grown to about 40.

Chinatown DC Pennsylvania Ave

Commercial buildings along the south side of Pennsylvania Ave., including the Nam Kee and Hop Sing laundries, circa 1890 (Courtesy of Washingtonia Division, DC Public Library – Photo By: L.C. Handy)

The Chinese were seen mostly as quiet and law-abiding, but their rights were still limited. In 1929, the feds kicked out the entire population of Chinatown to build the cultural and government buildings known as Federal Triangle.

The displaced Chinese residents and businesses were resilient though. In 1931, nearly 400 of the Pennsylvania Avenue Chinese moved several blocks north to H Street NW, between 5th and 7th streets. The area’s white residents and businesses opposed the mass relocation and launched a petition to prevent the migration. It failed, and DC’s Chinese had a new Chinatown.

Germans had originally populated the H Street NW site (it’s still home to the Washington branch of the Goethe-Institut), but the name Germantown never really caught on, and the Germans had left well before the Chinese arrived on the scene. By 1936, 800 Chinese lived in the new Chinatown.

Chinatown DC pagoda phone

Bring back the pagoda phones! In 1981, there were two pagoda telephone booths in Chinatown on the northeast corner of 7th & H streets NW. (Courtesy of the Washington Post – Photo By: Tim Dillon)

For a few decades, the re-established Chinatown developed a thriving cultural community. Then came the 1968 race riots. Although many of the businesses north of Chinatown were torched and looted, Chinatown was untouched. The neighborhood, however, suffered from its proximity to the rioting, and businesses suffered along with it. Most of Chinatown’s Chinese followed their German predecessors out to the suburbs.

By the mid-1970s, Chinatown had so little Chinese flavor that when the city opened a Metro station in the heart of the neighborhood, it was called Gallery Place (for its proximity to the Smithsonian’s National Portrait Gallery), with no mention of Chinatown. By the late ’80s, only a quarter of all Chinatown businesses were Chinese owned.

So how do you reinvigorate a disappearing Chinatown when all the Chinese have left? You make it look like a Chinatown.

Foreseeing the threat of a complete disappearance of Chinatown in our nation’s capital, the remaining local Chinese community took action. With some funding from the feds, they built the Wah Luck House, an affordable housing complex for low-income Chinese residents. It was a good start but not much of a tourist destination. So the community pushed for the creation of some sort of visible attraction, like an archway, that would draw visitors to Chinatown. Mayor Marion Barry sprang into action. In 1984, he helped establish Beijing and DC as sister cities, and the Friendship Arch, a traditional Chinese gate, was dedicated by Barry and the mayor of Beijing in 1986. This dazzling $1 million work of public art includes seven roofs up to 60 feet high, 7,000 glazed tiles and 272 painted dragons.

Chinatown DC arch construction

Looking east at construction of the Chinatown Friendship Archway in 1989. To the right of the arch is a parking lot that today is the site of Gallery Place. (Courtesy of Zinnia “DC Changes” Photograph Collection)

With its 35,000 separate wooden pieces decorated with 23-karat gold, the Friendship Arch was a gleaming beacon of hope for a new Chinese presence. But the rest of Chinatown was rundown and falling apart, and soon the arch was falling apart, too. In June 1990, one of the 100-pound dragons fell off and landed on a passing soda truck. By Chinese standards, this was an ominous sign, usually portending the fall of a great emperor. Sure enough, that same night, “Mayor for Life” Marion Barry announced that he would be stepping down from office at the end of his term, following his recent arrest for possession of crack. Eight years later, the mayor of Beijing would be found guilty of corruption and forced to resign. Both mayors went to jail. And Chinatown still struggled to remain Chinese.

Chinatown Friendship Arch

There be dragons! (Photo By: heydayjoe)

Even though Chinatown now had the largest single-span Chinese archway outside of China, the neighborhood still needed a little more Chinese flavor. To preserve what was left of the character of Chinatown, local ordinances required that all signs appear in English and Chinese. A $200 million renovation in the 1990s brought in more restaurants, stores and entertainment but, ironically, most of the new businesses were national chain restaurants and stores. This created some interesting juxtapositions. Places like Hertz Rental Cars and Starbucks attempted literal translations. But the jokey racism of English names like the restaurant Wok n’ Roll transformed into “Hall of Precious Flavor.” And Chinatown Gifts became something completely different in translation: “Service Center for People Leaving the Country.”

Today, less than 15 percent of Chinatown residents are ethnic Chinese. Only a few hundred residents live in their ethnically named enclave, and most of them live at Wah Luck House. The superficial homage to Chinatown’s Chinese past lives on though, in the Chinese-character signs that grace Fuddruckers, Legal Seafoods and Urban Outfitters. Transforming a neighborhood and translating the names of its shops can be a tricky business, but even if it doesn’t promote authenticity, it adds character. For all we know, the Chinese characters on the Friendship Arch may actually say “Welcome to Germantown.”

Black Israelites DC: Hating and Berating at Gallery Place

Black Israelites outside Gallery Place in Chinatown DC

The Black Israelites want to make you cry. (Photo By: heydayjoe)

If you’ve ever walked by the corner of 7th and H streets in Chinatown on a Friday afternoon, you probably heard the amplified tub-thumpings of the Black Israelites of DC long before you saw their shoulder pads and flowing black robes. Although they may look like a gothic super-hero tribute to Earth, Wind and Fire, their ultimate vision is the impending bloody demise of whites and other enemies at the hands of a vengeful returning Christ.

The Israelite School of Universal Practical Knowledge (ISUPK), Inc. (yes, they are incorporated, as a nonprofit) is a sectarian faction of the Black Israelites, whose members believe they are direct descendants of the ancient Israelites. The Black Israelites follow the teachings of the Kings James Bible and adhere in varying degrees to the religious beliefs and practices of mainstream Judaism. The guys from ISUPK, though, are a far cry from the Judaism of Eric Cantor or Drake.

Given what these particular Black Israelites profess not to like, it’s hard to imagine what would make these radical rabbis smile. The Black Israelites hate homosexuals, “fraudulent” Jews, Asians, abortionists, promiscuous black women, Martin Luther King (“a no-good, low-life traitor”), Jesse Jackson, Barack Obama, the Virgin Mary and Santa Claus. (No word on how they feel about puppies and babies.) They have a special hatred for the white man, who is believed to be evil personified and deserving of only death or slavery.

Next time you see them on the streets, you can try asking them about it (tip: bring your own megaphone). Or you can do what gay rights activist Qween Amor did. S/he tangoed with the Black Israelites at Gallery Place, foiling their bigoted bluster as a dancing David to their blow-hard Goliath.

The first time Qween Amor danced in front of the group, s/he was arrested for indecent exposure. But s/he kept coming back to dance, and the Black Israelites didn’t appear on the corner for months. Amor has since moved to New York, and the Israelites are back! You can catch their next show on any given Friday around rush hour, live and uncut, on the southeast corner of 7th & H NW. But remember, according to their preachings, God hates the sin, the sinner and this world in general — yes, that means you. Enjoy!

[dropshadowbox align=”center” effect=”lifted-both” width=”500px” height=”” background_color=”#f3e7fd” border_width=”3″ border_color=”#39006b” ]BONUS: Here’s a list of famous people that most folks think are white but that, according to the ISUPK, are actually black: Beethoven, Mozart, Shakespeare, Tom Jones and Henry VIII, to name a few.[/dropshadowbox]